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Showing posts with label Articles. Show all posts

Compellability of Sambo Dasuki under the Nigerian law of evidence: where the Hon. Justice Abang erred.



BY
JOHNMARY CHUKWUKASI JIDEOBI, Esq.

PREFATORY REMARKS:
The application of the law of evidence is at the very heart of all judicial proceedings, whether civil or criminal. There has never been any argument about this by all stakeholders in every justice administration system, at least in commonwealth jurisdictions. The law of evidence is a vast area of law and occupies a prominent position in all judicial proceedings. The reason is not far-fetched. Our law courts arrive at their judgments based, only, on the facts and the body of hardcore evidence assembled before it. Evidence has been aptly described  as any specie of proof, or probative matter legally presented at the trial of an issue, by the act of the parties, and through the medium of witnesses, records, documents, exhibits, concrete objects etc, for the purpose of inducing belief in the mind of the court or jury as to their contentions. See Onya vs. Ogbuji (2011) All FWL (Pt. 556) 493 at 517 per Salauwa, J.C.A.). It is also important to remember that evidence whether oral or documentary consists of facts, and facts are the fountainhead of the law. See Neka B.B.B. Manufacturing Co Limited vs. A.C.B. Limited (2004) All FWLR (Pt. 198) 1175 at 1199. Of greater emphasis is that parties and the court, as already observed, are bound by the evidence placed before the court. The reason is obvious. It ensures that the Judge must decide a case before him on the evidence adduced and it is not allowed to rely on other extraneous matters. See Nwobodo vs. Nwobodo (1995) 1 NWLR (Pt. 370) 203 @ 214.

THE FACTUAL BACKGROUND:
On the 24th of February, 2017, it was reported that the Federal High Court of Nigeria (Court 10) sitting in the Abuja Judicial Division and presided over by the Hon. Justice Abang, delivered a ruling in the interlocutory application brought by the former National Spokesman of the People Democratic Party (PDP for short in this article), Chief Olisa Metu.

Chief Olisa Metu (a Lawyer), is currently standing criminal trial for allegedly diverting the hefty sum of N400, 000, 000.00 (Four Hundred Million Naira Only) purportedly from the Office of the National Security Adviser which sum the prosecutor is alleging was part of the fund earlier earmarked for the purchase of military hardware for combating terrorism in the North-Eastern part of the country. In the said application earlier referred to, Chief Metu sought to subpoena the former National Security Adviser, Col. Sambo Dasuki (Rtd.) to testify on his behalf and in his defence. It is to be noted that currently, the former National Security Adviser (NSA for short), is still in the detention facility of the State Security Service (SSS in short otherwise called DSS) despite numerous Orders of Courts of competent jurisdiction admitting him to bail and ordering his release pending trial. In refusing/dismissing Chief Metu’s application, just was quoted as stating the following:

It is not the duty of the court to compel anyone to come and give evidence in court when that person is not a compellable witness.

The name of Dasuki was not included in the list of witnesses filed by the de­fendants. The question is, at what stage did the defendant make up his mind to include Dasuki’s name in its lists of witnesses?
The application is made in bad faith and with the in­tention to delay the trial. The defendants have exhausted all the adjournments it is entitled to as stipulated in Section 394 of the Admin­istration of Criminal Jus­tice Act. The 1st defendant is no longer entitled to any adjournment in this matter having granted 8 adjournments since the commence­ment of the trial.

It is worthy of note that the Hon. Justice Abang delivered two (2) rulings on the said day. The other ruling was on the application of Chief Metu for the court to order the temporal release of his traveling documents to enable him to proceed to the United Kingdom, based on the referral of the Doctors treating him in Nigeria, for further medical treatment.

These facts shortly above stated could be read from different websites of some of our national dailies.

OBJECTIVES OF THIS CONTRIBUTION:
The humble attempt of this write-up is to vindicate the age long position of the law relating to competence and compellability of witnesses in Nigeria which is that, with the exception of already identifiable and identified class of persons, all persons are compellable witnesses in proof of any fact in issue in all judicial proceedings in Nigeria. While affirming the settled proposition that “all compellable witnesses are competent but not all competent witnesses are compellable”, this article will proceed to demonstrate, in all diligent manner possible, that the former NSA, Sambo Dasuki, is a compellable witness, in the entire circumstances necessitating the application of Chief Metu, contrary to the pillar of reasoning upon which the Federal High Court rested its decision to dismiss the application seeking to compel Sambo Dasuki to testify on behalf and in defence of Chief Olisa Metu. The article will further establish, resting on age-long superior judicial authorities, that in turning down the crucial request of Chief Metu to have Sambo Dasuki subpoenaed to testify in his defence, the Court may have eroded completely, unwittingly though, the inviolable fair-hearing right of the Defendant amply consecrated in section 36 (1) & (6) of the amended 1999 Constitution of the Federal Republic of Nigeria, rendering the entire proceedings a nullity thereby.

THE GRAVAMEN:
The law of evidence in Nigeria is principally governed by the Evidence Act, 2011. It is to this Act that we shall now turn with a view to discovering the provisions governing compellability of witnesses under our jurisprudence. Section 175 (1) & (2) of the Evidence Act is very relevant here and we take the liberty of this discussion to reproduce it word for word, only for purposes of clarity and completeness.

175. (1) All persons shall be competent to testify, unless the court considers that they are prevented from understanding the questions put to them, or from giving rational answers to those questions, by reason of tender years, extreme old age, disease, whether of body or mind, or any other cause of the same kind.

(2) A person of unsound mind is not incompetent to testify unless he is prevented by his mental infirmity from understanding the questions put to him and giving rational answers to them.

Acknowledging that the law relating to compellability of witnesses is indeed a vast forest, our efforts will be carefully circumscribed and cautiously limited to only those aspects of the law that would aid our quick and efficient attainment of the goal which this article has set for itself. Since the thrust of our concern is about the class of persons exempted from being compelled to appear before the court and give testimony for the defendant/accused person, we shall now narrow down our analysis to those sections of the Act that deals with non-compellable witnesses.

Going by virtue of section 308 of the amended 1999 Constitution of the Federal Republic of Nigeria, The President of the Federal Republic of Nigeria and his Vice, All State Governors and their Deputies are conferred with immunity from both criminal and civil prosecution in their personal capacity. Specifically, no process of any court requiring or compelling the appearance of person to which the section applies shall be applied for or issued. Following section 1 (1) & (2) of the Diplomatic Immunities and Privileges Act, diplomats and members of their families, their official and domestic staff and members of the families of their official staff enjoy immunity not only against being sued but also against being compelled to testify. We must make haste to state that even though the aforementioned exempted category of persons are not compellable witnesses, nevertheless, they are competent to testify and are at liberty to stand as witnesses in the witness box if they so desire. These postulations of the law are well settled in a long line of judicial authorities including but not limited to: Rotimi vs. MacGregor (1974) 11 SC 123; Tinubu vs. I.M.B. Securities Plc (2001) 8 NWLR (Pt. 714) 192; Media Tech. (Nig.) Ltd. Vs. Adesina (2005) 1 NWLR (Pt. 908) 461; Aku vs. Plateau Publishing Corporation Ltd (1985) 6 NCLR 338; Onabanjo vs. Concord Press of Nigeria Ltd. (1981) 2 NCLR 298; Duke vs. Global Excellence Comm. Ltd. (2007) 5 NWLR (Pt. 1026) 81 @  106; Zabusky vs. Israeli Aircraft Industries (2007) All FWLR (Pt. 352) 1759 @ 1794.

WHERE JUSTICE ABANG ERRED:
The right of an accused person/defendant, in a criminal trial, to defend himself and establish his defence through the mouth of his chosen witness (es) is imperishably embedded in the Constitution. For purposes of thoroughness (even at the risk of prolixity), we shall take a shot at the very section 36 of the Constitution providing for this inexterminable right.

36(1). In the determination of his civil rights and obligations, including any question or determination by or against any government or authority, a person shall be entitled to a fair hearing within a reasonable time by a court or other tribunal established by law and constituted in such manner as to secure its independence and impartiality.

36(6) Every person who is charged with a criminal offence shall be entitled to-
(a)   ……….not relevant
(b)   Be given adequate time and facilities for the preparation of his defence
(c)    ……….not relevant
(d)   Examine, in person or by his legal practitioners, the witnesses called by the prosecution before any court or tribunal and obtain the attendance and carry out the examination of witnesses to testify on his behalf before the court or tribunal on the same conditions as those applying to the witnesses called by the prosecution; and
(e)   …………… not relevant.
(italics and underlining supplied by us for emphasis)
The aggregate of the foregoing provisions represents the summary of the irrefragable right to fair hearing which rests on the twin pillars of natural justice to wit; audi alterem patem and nemo judex in causa sua (translated to mean: hear the both parties and no one should be a judge in his own case). While it is true that all the parties are enjoined to frontload the list of their witnesses in criminal trial, it is not a rule cast in iron. This writer has participated in many criminal trials where at different stages of the proceedings, the prosecutor makes an application to the court seeking leave to call additional witnesses who originally were not listed in the list of witnesses filed alongside the criminal charge before the court. In fact, the Administration of Criminal Justice Act (ACJA for short) itself, which was relied on by the Learned trial Judge, generously provides in these lucid terms:

241(1) “The Court may, on the application of the prosecution or defence, issue a summon or writ of subpoena on a witness requiring him to attend court to give evidence in respect of the case, and to bring with him any specified documents or things and any other document or thing relating to them which may be in his possession or power or under his control.”
256 The Court may, at any stage of a trial, inquiry or other proceedings under this Act, either of its own motion or on application of either party to the proceeding, call a person as a witness or recall and re-examine a person already examined where his evidence appears to the Court to be essential to the just decision of the case.

The corollary of a community reading of the foregoing sections points to the effect that the ACJA itself aims at strengthening the constitutionally guaranteed right to fair hearing rather than abridging it. Whereas the ACJA provisions relating to the powers of the court to call a witness, or issue a subpoena on such a witness either on its motion or on the application of either the prosecutor or the defence, seem to donate discretion to the court by the use of the phrase “the court may”, we hold the considered view that such discretion will not be available to the Court where the Constitution itself has conferred the right on a defendant to secure the attendance of any person as a witness for his defence with the phrase “shall be entitled”. This can only be so because the Constitution is superior to the ACJA which derives its validity and strength from the Constitution. Validating this position, the Supreme Court observed in the case of A.-G., Abia State v. A.-G., Fed(2006) 16 NWLR (Pt. 1005) 265 @ 381, paras C-E  as follows:

The Constitution of a nation is the fons et origo, not only of the jurisprudence but also of the legal system of the nation. It is the beginning and the end of the legal system. In Greek language, it is the alpha and the omega. It is the barometer with which all statutes are measured. In line with this kingly position of the Constitution, all the three arms of Government are slaves of the Constitution, not in the sense of undergoing servitude or bondage, but in the sense of total obeisance and loyalty to it. This is in recognition of the supremacy of the Constitution over and above every statute, be it an Act of the National Assembly or a law of the House of Assembly of a State.”

THE BREACH OF FAIR HEARING AND CONSEQUENCES:
It has been stated from time immemorial that courts are bound to give all the parties before them the ample opportunity of hearing before coming to a decision. See Otapo v. Sunmonu (1987) 2 NWLR (Pt. 58) 587. Fair hearing includes hearing all the evidence the parties intend to place before the court (especially through their witnesses) with a view to establishing their case. See Aladetoyinbo v. Adewumi (1990) 6 NWLR (Pt. 154) 98. The audi alterem partem principle as guaranteed under section 36(1) of the 1999 Constitution (as amended) remains a binding and indispensable requirement of justice applicable to and enforceable by all courts of law. See Akpamgbo-Okadigbo v. Chidi (No. 1) (2015) 10 NWLR (Pt. 1466) 124 @ 197. Any decision reached in violation of the principle of fair hearing must go down under the sledge-hammer of the appellate court. See Mohammed vs. Olawunmi (1990) 2 NWLR (Pt. 133) 458.

After reproducing section 36 of the constitution and in showing the fatal implication of the violation or curtailment of this sacred right of a defendant bestowed by the Constitution, the Supreme Court, in the case of Akpamgbo-Okadigbo v. Chidi (No. 1) (2015) 10 NWLR (Pt. 1466) 124  has this to say;
This is a constitutional provision which must not be toyed with. It is well settled that the right to fair hearing entrenched in section 36 (1) of the 1999 Constitution (supra) entails not only hearing a party on any issue which could be resolved to his prejudice but also ensuring that the hearing is fair and in accordance with the twin pillars of justice, namely, audi alteram partem and nemo judex in causa sua. Thu, where a party is not heard at all in a matter which affects his right or the trial is adjudged unfair, any judgment generated therefrom, becomes a nullity and of no legal consequence. It is bound to be set aside.”

Going further at pages 197 to 198, the Supreme Court, per Muhammad, J.S.C. stated with a tone of finality thus:

One outrightly agrees with learned appellant’s counsel that it is trite that where a person’s legal rights or obligations are challenged he must be given full opportunity of being heard before any adverse decision is taken against him with regard to such rights or obligations. This “audi alterem partem” principle as guaranteed under section 36(1) of the 1999 Constitution as amended remains a binding and indispensable requirement of justice applicable to and enforceable by all court of law. The principle affords both sides to a dispute, ample opportunity of presenting their case to enable the enthronement of justice and fairness. In the application of the principle, a hearing is said to be fair and in compliance with the dictates of the Constitution when, inter alia, all the parties to the dispute are given a hearing or an opportunity of a hearing. If one of the parties is refused or denied a hearing or the opportunity of being heard, the court’s proceedings being perverse will be set aside on appeal.”

SUMMARY:
When the gamut of principles of law reviewed above are applied to the facts and circumstances forming the basis of this discussion, it would be clearly seen that it is a gross violation of Chief Metu’s constitutional right to fair hearing for the trial Court to refuse him the opportunity of calling a Defendant of his choice. If the charge against Chief Metu hinges mainly on the alleged diversion of a humongous sum of N400, 000, 000.00 (Four Hundred Million Naira Only), purportedly emanating from the Office of the National Security Adviser and the said former NSA is sought to be subpoenaed to testify, I doubt if a reasonable man would consider the ruling dismissing such application as just.  It is now seen that Sambo Dasuki is indeed a competent and compellable witness for Chief Olisa Metu contrary to the decision of the Hon. Justice Abang. For the avoidance of doubt, a trial High Court is without powers to determine for the defendant/accused person which witness to call in his defence. The duty of the trial Court rather is to enforce that unassailable right of the defendant to obtain the attendance of any witness for his defence. See Olumesan v. Ogundepo (1996) 2 NWLR (Pt. 433) 626. The ruling (under scrutiny herein) delivered by the Hon. Justice Abang on the 24th February, 2017 is one lacking in constitutional foundation. See Adigun v. A-G of Oyo State (1987) 1 NWLR (Pt. 53) 678. It is irredeemably flawed in law being one without the approval of superior authorities. See Obodo v. Olomu (1987) 3 NWLR (Pt.59) 111. Such decisions arrived at in violation of the constitutional rights of the accused/defendant is a journey in futility. It carries dead wounds on its face. The reason is that the weight of all existing authorities on the point is against Justice Abang’s reasoning. See Okafor v. A-G Anambra State (1991) 6 NWLR (Pt. 200) 659. Since Justice Abang’s Ruling has parted ways with the current of Nigeria’s law of evidence, it is only liable to reversal on appeal, sharing the same fate with a blind man who carries a driving license.

Let me stop here.

I can be reached on: joannesmaria2009@yahoo.com












Boko Haram crisis world’s largest, most neglected

By Isaac Aregbesola
Mathew Rycroft, leader of the The UN Security Council (UNSC) members visiting Nigeria,  has described the Boko Haram crisis in the North-East Nigeria and the Lake Chad Basin region as the world’s  largest  and most neglected humanitarian crisis ever witnessed.
Mr Mathew Rycroft, the President of the UNSC for March and Leader of the UN delegation to Nigeria, stated this at a news conference on Monday in Abuja.
Rycroft fielded questions from newsmen on the team’s visit to parts of the North East ravaged by Boko Haram insurgency.
He called for urgent response from the international community to help tackle the scourge that has affected more than 14 million people with about 8.5 million in urgent need of humanitarian assistance.
Rycroft, who is also the UK Permanent Representative at the UNSC, warned of dire consequences if the world failed to tackle the crisis in the next 18 months.
“The reason we have come to the Lake Chad Basin is that the crisis of the Lake Chad Basin is one of the largest but also the most neglected and forgotten crisis.
“We want to shine a spotlight on that crisis so that the whole world, including the governments of the region, step up their response to the crisis before it is too late,” he said.
While giving a vivid account of their experiences in parts of Borno visited, Rycroft said the region was dotted with faces of sorrow, pain and hopelessness.
The envoy said that what was discovered in the region was a humanitarian crisis of unimaginable proportion.
He said the delegation was struck by the individual stories especially those of the IDP Camps in Maiduguri from the women whose husbands have been killed by Boko Haram.
Rycroft expressed concern on women who had lost children to Boko Haram and are now struggling to feed their families and give their remaining children education.
The UK envoy stressed the imperative need of defeating the poisoned ideology of Boko Haram and the need to replace the seed of fear sown with hope.
He assured Nigeria and the Lake Chad Basin region of the readiness of the UN in assisting to help in that regard.
While commending the efforts of the governments of the region particularly in their coordinated efforts in decimating Boko Haram, the UNSC representative charged them to redouble their efforts until the job is done.
Rycroft expressed commitment of the Security Council to Nigeria in the fight against the scourge.
He said that the UNSC was of the view that both the military and humanitarian response could not provide a lasting solution to the crisis.
He therefore called on governments of the region to take the issues of development, jobs, environmental issues, education as well as human rights more seriously.
Senegal’s Permanent Representative to the UNSC, Mr Seck Fode, also advised Nigeria to take the lead in disbursing her own pledge to serve as an encouragement to other nations who made pledges at the Oslo conference.
“If you want somebody to help you, you should start by helping yourself, so Nigeria government made an interesting pledge in Oslo.
“We are just from the ministry of finance and planning, and she explained to us that this government will effectively disburse the money through normal budget process.
“Our appeal is for the international community also to disburse the amount they pledged in Oslo and before Oslo for these collective efforts to bear fruit,” he said.
The UN Representative and Humanitarian Coordinator in Nigeria, Mr Edward Kallon, noted that the visit and the Oslo conference had succeeded in bringing to lime light the global humanitarian crisis facing the region.
Kallon said the global community should work towards putting out the fire of the crisis in the North East in the next 18 months.
He said the crisis pose a threat to the nation’s economic and long term development, but solvable and that UN would support the Federal and State governments on it.‎
“I want to say that we have very short window of opportunity and my calculation is 18 months; we have to put out the fire in the North East Nigeria in 18 months.
“If we don’t succeed in putting out the fire in 18 months the situation will become protracted and chronic with national elections around the corner,’’ said the envoy.

Book Review: The amazing doctrine of the blessed tetranity





The amazing doctrine of the blessed tetranity is a breathtaking book authored by Rev. Papa Yaw Mensah Karikari of The Tetranity Chapel (formerly Zion life fellowship). The over 15,000 word book came into realization when after a close study on the nature of Man, the Spirit of God inspired me to understand that Man is God! Yes, don't be neither  surprised nor bamboozled at the depth of knowledge contained in this 58 paged rhapsody of a masterpiece.

The copyrighted book introduced the word 'TETRANITY' as opposed to the famous and widely accepted  Trinity. The word trinity which has its origins from the 3rd and 4th century was used by the early church fathers to explain the Godhead.



Theophilus of Antioch and  Tertullian were the first people to coin this word derived from Latin trinitas, meaning "the number three, a triad". This abstract noun is formed from the adjective trinus (three each, threefold, triple), as the word unitas is the abstract noun formed from unus (one).
The doctrine of the trinity was and still is a subject for debate in yet many Christian circles. If the trinity which deals with a 3 triune God remains a hot debate for some, then I can bet that nothing has prepared the world for what they will read in this book.

After acknowledging several Men of God including Bishop Blackson, Pastor Chris Oyakhilome, Bishop David Oyedepo, Pastor Benny Hinn, Joseph Prince, Bishop TD Jakes and a host of others, I proceeded to explain what I mean by the Tetranity.

God is not a trinity currently, He use to be though. God ceased being Trinity when he made man. God created man in his own image and likeness.  if I ask you to create something in your own image and likeness, what do you think I'm asking you to do? Just think about it for a while.

What I'm actually asking you to do is to make the same version of yourself. This second version of yourself must be exactly the same as you in both image and likeness. Image usually speaks to outward appearance and how is a thing  looks from without. Likeness also connotes internal resemblance, content, attitude, character, behavioral pattern, mindset, modus operandi etc. So for example if you take a selfie, that is your image and if you speak-that is your likeness. It is not possible for God to make man in his own image and likeness and man would not be God!  Man and God would have to look the same, have to talk the same, have to act the same, have to think the same, and when a random question is asked to the two of them, they must answer the same way with the same accent, with the same language and at the same time. They must both like the same food with the same hobbies and interests.



One must not be right-handed and the other left handed they must all be the same. Since God is perfect, Man must also be perfect and without mistakes. This spectacle happened in Genesis 1:26-27. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them.

Man is God version two. Interesting, God gave man an upgrade in that He made a physical body for him also in Genesis  2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

We must be quick enough to realize that there is quite a distinction between the man who was created in Genesis chapter 1 and the man who was formed in Genesis chapter 2. The former is God, the latter is dust-so man is God in an Earthen vessel.
So Man(The Adamites) is God's son and that makes him God also.

Luke  3:38  Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

John  5:18  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
From the two verses above you would see that to claim that you are the son of God eventually means that you are equal with God.

Since the trinity has made another version of themselves as Man, the 'tri' which means three can no longer be a valid description of God since is doesn't recognize Man who in truth has become the fourth person of the Godhead. I therefore upgraded the 'tri' to a 'tetra' which means four hence the word 'TETRANITY'

I deliberated with the Spirit of God for months to come to a clear understanding of this.
The unfortunate thing is that Man had barely began his duties when tragedy struck. He sinned and fell from his Godhood. This means that the fourth branch of the godhead had been cut off so from this time onward God went back to being a trinity. But all hope good was not lost because God has already struck an insurance deal to preserve man in case this catastrophic incident happens. He did this even before he created man.

Revelation  13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

The above verse makes it clear that God sacrificed his son to preserve man even before he created the planet. This is how much God loves us.

So from the time man fell till Christ came to redeem us God remained at Trinity. Little wonder many people will not be able to accept the Tetranity because for over four thousand years, God remained at Trinity and man was separated from him. The Trinity is for the man separated from God, the tetranity is for the man reunited with God.
If the son of a goat is a goat and the son of a dog is a dog and the son of a cow is a cow, what will the son of God be?

We must understand that it is only in Christ Jesus we experience  the tetranity because he is the one who reconnected as to God and saved us from spiritual death- Glory to his Name! If you are not yet saved do it now.
(SAY THIS: Dear Jesus, I believe with all my heart that you are the son of the Living God Who Came To Die For Me and my sins and a rose on the third day for my justification. I accept and declare that Jesus is my Lord and I put my faith in Him. I'm born again, I receive you Oh Holy Spirit)

Don't forget the the son of God, is also God.
John  1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

 Galatians  4:6  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

1 John  3:1  Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1 John  3:2  Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Now that you know that you are God, begin to function like Him in all things by looking unto Jesus. My book will be available on Amazon soon but can be purchased before then by post. Contact me on the following platforms.


Fb: fb.com/osikani.py
E-mail: Kakaripy@gmail.com
Telephone: +233240580258.
I'll be back next time with more exciting information about the Tetranity.
You are awesome.
Rev. PY Karikari
THE TETRANITY CHAPEL- Accra, Ghana.









Opinion: What shall it profit President Buhari?


by Mekaboy

Image result for buhari


The Bible says, " what shall it profit a man to gain the world and loose his soul" ?.

Similarly, one can ask the same for president Buhari. " What shall it profit a man to be president and loose his health" ?.

President buhari contested twice or thrice and lost. He said he would not contest again.Knowing his age, one would think that's the best decision to take.

He now jumpes out of nowhere to contest again. Moving from place to place to campaign in old age, neglecting his health.

It would seem that a man who will risk his health, stand for hours to campaign had a plan and something wonderful to offer. Promises where made, but we were not told our future would be mortgaged in loans to fulfil them. Turn the already ailing economy upside down.

Finally battling with age related illnesses, Unable to carry out responsibility of the position he suffered to take.

If Nigeria had gotten better under him, we could say, this is why he put himself through all this stress. But our condition has become worse and so is his health.

So I ask again, what is the profit of becoming president at the expense of your health and worsening condition of Nigeria?

History: Celebrating JTU Aguiyi's 93rd posthomous birthday

Major General Johnson Thomas Umunnakwe Aguiyi-Ironsi (3 March 1924 – 29 July 1966) was a senior Nigerian military officer and second Nigerian Head of State. He seized power in the ensuing chaos following the 15 January 1966 military coup, serving as the Nigerian Head of State from 16 January 1966 until his murder on 29 July 1966 by a group of mutinous Northern army soldiers who revolted against his government in what was popularly called the July Counter Coup.




Source- Wikipedia


Opinion: Praying For A Hale And Hearty President Buhari




 by Mekaboy

The APC has described Buharis health conditions in many ways. Sometimes it's been said he is very strong, he is energetic, he is in high spirit and the most popular is Hale and Hearty.

The minister of information, Lai Mohammed has said this time without number whilst responding to questions by journalist.

''President Buhari is hale and hearty''

The president's media special assistant, Mr. Adesina has repeated this line over and over again. But the question that keeps bulging the mind is: do healthy people require prayers? of course they do but certainly not in the guise prayers has been held for Mr. Buhari nationwide.

In the whole country, wherever those prayers were held, the mosques, the churches, the beer parlous, it was specifically that God grants the president good health and bring him back to his seat in Aso rock.

Someone lied to us then............Just yesterday Sahara reporters ran a story detailing the president's ailment and the severity of it all. But his image makers want us to believe he is just resting. Nearly 40days of just resting?

Anytime i hear people saying let's pray for the president to recover i ask myself, recover from what? From being hale and Hearty?

If truly the president is Hale and Hearty the way we are told, then Nigerians should pray that his condition remains permanent.

This is my opinion.

Feature: What Will You Be Able to Say?



by
STEPHENIE ZAMORA

I want to be bolder and braver with this one life of mine.
I want to be able to say that I told the people I love just how much I love them. And that I loved them with the fullness and enormous capacity my heart has always had. With no conditions, no attachments, and no boundaries. I want to be able to say I was brave enough to put it all on the line, and I risked being cracked open again and again. To say I was brave enough to have the conversations that made me uncomfortable, so I can say I truly put myself out there, with every single soul who graced my life with their presence. Despite hurt, heartache, and loss.

I want to be able to say that I wrote all the stories that have been swirling around inside of me these past several months. These past several years. The stories that are raw and challenging and expose me and my soul in a whole new way. Mostly, I want to be able to say that I shared them. With you, with the ones I love, and with the ones who desperately need to hear them. I want to be able to say I was brave enough to step into the next level of my work, time and time again.

I want to be able to say I was seen, wholly and completely. That I was able to give myself fully to someone I love, and that I didn’t hold anything back. That, even when it was most uncomfortable, I chose to show up fully. I chose to speak my truth, especially during the hard moments.

I want to be able to say that I stood my ground for the things I believe in. That I didn’t worry about what others thought, and I stopped worrying about being “too much.” I want to be able to say that I let my voice be heard, and that I lived a life that woke others up to the ways they’re not living and loving and existing fully in theirs. That I was passionate and opinionated around what matters to me.

I want to be able to say that I never let another soul dictate how I lived my life, how I showed up, or how I expressed my truth to the world. That I was brave enough to go up against what others expected of me, and what is considered “right” and “proper,” and instead I did what was best for me. That I never let fear of judgement or ridicule decide how I stepped forward.

I want to be able to say that I never stopped learning or being a student. That I never stopped being insatiably curious about this one amazing life, and all that exists within it. That I continued to allow life and love and loss to be my muses, and I continued to express what I learned in new ways. I want to be able to say that I continued saying yes, and allowed new and amazing experiences to guide me.

I want to be able to say that I never stopped striving for full alignment in myself and my life and my work. That I never settled for anything less than what I desire and deserve. That I walked away from those and that which no longer serve me. That I trusted my intuition completely, especially when it made no sense. That I had trust and faith, and settled deeply into surrender.

I want to be able to say that I stopped simply teaching, and I showed up to lead. And that I lead with my life and my actions and my choices. I lead by showing up bolder and braver than I ever had before… shaking in my boots, struggling to speak through the knot in my throat, and certain I was going to pass out. I want to be able to say that I showed up and I did the work I’m here to do

This one life we have.

It’s short, and oftentimes it’s hard. It’s full of laughter and love, and tears. People come and go, and sometimes they leave with such force that we’re left in pieces. Sometimes they stay, and we learn what’s it’s like to have people who were meant to walk beside us. This life is challenging, and it’s beautiful. It’s filled with amazing opportunities and experiences, often disguised as obstacles.
We often think about legacy as if it’s something to come… it’s something that becomes relevant after we’re gone. And while that’s true…
We’re deciding what will be said about us when we’re gone, and what we’ll be able to say on our death bed. We’re deciding how our life will or won’t inspire others. How we’ll be remembered, and what impact we’ll have had during our short days.

And me? Well, I want to be bolder and braver with this one life of mine.

I’ve been bold and brave in many ways, but I want to take it to a whole new level. Because what’s next for me requires that I step it up, and that I’m willing to get really, really uncomfortable. That I share myself and my work in a whole new way. But I’m ready to rise to the challenge. Ready to be able to say that I was bolder and braver, and that I lived and loved and led as fully as I could.

“Today I try my hardest to live a life that might proclaim something loudly after I am gone.” Hannah Brencher

Tell me, how will you be bolder and braver with this one life of yours?

 INSPIRING, LIVING, LOVING 



Xenophobia: The Law Must Take Its Course against South Africa’s Stark Criminality


Jimmy Broni Smith

XENOPHOBIA is defined as the irrational or unreasoned fear of that which is perceived to be foreign or strange. In other words, it is discrimination or racism acted out either consciously or unconsciously.
For many commentators, Xenophobia as has been murderously carried out in South Africa in 2008, 2015 and for the past two weeks respectively is due to a plethora of factors like the country's social dynamics, Afro-pessimism, jingoism, exceptionalism, ethno-nationalism and its distant cousin tribalism. BASED on all the afore-mentioned which will probably never fade away owing to their deep rooted nature, it's only a matter of time before the next xenophobic instalment of murders, arson and looting plays out again! The recent spate of attacks against foreign nationals living in the country has claimed six lives; in 2015 over a dozen were murdered through horrific means like burning victims with car tyres round their necks, stabbing and hacking. 15 years ago when it all started, the numbers were much higher as seventy lives were wasted. Can these so-called xenophobic murders be justified? Apologists have proffered defences all of which are flimsy and laughingly puerile. Illegal immigrants, drug dealers, undocumented foreign nationals or whatever else it may be, the law should be left to have its way. No man is above the LAW as we've been taught from childhood. No man must therefore take the law into his hands on no conceivable account.
It is on record that a Zulu ruler, King Goodwill Zwelithini recently gave an address laden with xenophobic innuendos. That allegedly set the stage for this round of criminality on the streets of Gauteng, KwaZulu Natal and Johannesburg. It's hard to think that this is the same country which was under the sceptre of perhaps the most heinous crime ever committed against a group of people on their own ancestral land: Apartheid! Black countries from the Caribbean to Africa and Black leaders in America and Europe all vociferously attacked Apartheid and some even fought ideologically and physically to dislodge it. That same country now feels itself so special that it will rain death on fellow Africans or blacks living within it. It reeks of deliberate forgetfulness and wanton shame.
The "Rainbow Nation" has perhaps the most progressive national Constitution in all of the black continent. The Freedom Charter, their post-Apartheid Constitution enacted in 1996 bears striking resemblance to the United States Constitutional document. Just like the US code, it begins with "We the people," and goes on "of South Africa believe that South Africa belongs to us and all those who live in it, we are united in our diversity..." The Rainbow Nation was thus born, but twelve years down the line a small section of the populace forgot that legendary opening statement! The ethos of Ubuntu - respecting one another's dignity and humanity, plus fostering unity between and amongst different races and nationalities flew out of the national consciousness. At least out of the consciousness of those who skeweredly think the presence of other nationals is a roadblock to their personal or collective development.
These attacks are not strictly xenophobic as they are being labelled by most especially the SA media. President Jacob Zuma decried the savagely ugly incidents as criminal and that the law must bring the 170 or so perpetrators to justice. Clearly, the government has done little or nothing about this problem. Every time it is caught off-guard!
It is not a problem that requires a hasty fix either. But the spanners must be instantly thrown into the works as it were. The distasteful Apartheid legacy of latent violence more or less ingrained in the national psyche, youth apathy, the controversies surrounding education such as the fees must fall movement, job and entrepreneurial opportunities for graduates and the skilled are trendy issues in need of hot and enduring answers. Education is a priority area; the greatest South African ever Nelson Mandela once said: Education is the most powerful tool to change the world with! One wouldn't be amiss to assert that these issues have a link directly or indirectly in the perpetuation of xenophobia. Take the youth problem for instance; many of them are self-confessedly wayward and disobedient leading them to deviant and juvenile misdemeanors. These lost youths are at the forefront of criminal acts like the one under review.
Not all immigrants in South Africa are illegal or undocumented or drug dealers, but the truth remains that the righteous always suffer with the wicked. Immigrants both legal and otherwise badly need the staunch protection of the law in South Africa. A vibrant act must be passed in their favour in this dispensation of transnationalism and globalisation.
In the backyard of Mandela, the rights of all and sundry must be respected, observed and protected.

Image may contain: 1 person, suit and close-up
Jimmy Broni Smith
writes from
Freetown, Sierra Leone



Savvy's Corner: Old age vs technology


Dad had sent me to the bank one day to pay in some money. I got dressed by 9am and walked into a branch of the UBA bank around my neighbourhood. On entering the bank, there was this long queue of customers waiting to be attended to. I quickly grabbed a teller and walked to the last person on the queue. 'Good morning Ma, you're the last person on the queue right?' the woman turned to me and pointed to a group of old women sitting close to the customer care service... 'They’re behind me' I acknowledged and joined the line hoping to outsmart the old women.

 After some minutes I was getting close to the front of the counter when the old women walked into the queue, angry customers behind me shouting and swearing 'because you're old you'll just come and chance somebody', 'why did you let them enter your front?' it's your chance they're using'.....

The first old woman got to the counter and was having a little argument with the cashier, the other two joined her and they were all arguing. Soon enough customers started complaining.

The cashier, a young Yoruba man in his early 30's called me and said "please, help me. I don't understand what mama is saying". Then I asked the woman what she wanted and she started speaking igbo "asima yem ofu akp'ego na mbiribo nime ego Chijioke nwam ziyem n'afo gara aga" (I said he should give me N300 from the money my son Chijioke sent for me last year...) I had to hold myself from laughing, who would tell mama that she can't get N300 via counter...lol

I told the cashier and he checked her account details on his computer only to discover that mama's account has been blocked! Hehe... who would translate that to mama? I passed my teller to the cashier and soon enough I was walking out of the bank premises while mama and her friends were still at the counter.... I couldn't begin to imagine the stress she would go through to get her account to be active again. Talk more of registering her sim card when most of this old people don't even know their number by heart.... bottom line is go to school when you can and be willing to learn.

I guess i've passed my message...

©Savvy A.R.C

Feature: You are not a failure




Nanfa Barko

A person cannot be a 'failure'. Their attempt, the try may be called a failure. But how can a person be a failure? What kind of culture are we nurturing when living, breathing human beings with unlimited possibilities, untapped potential and a life in front of them are thrown into a non-existent abyss of despair and hopelessness, when we label them failure? When you tell someone they can't do anything in life, reject their possibilities, don't you in a sense kill them? For what is left of a human when he's nothing to aspire for?

Criticize the effort, highlight the flaws in their behavior, thinking, action, strategy, hell even in their character but for the love of humanity, don't call a person a failure.

If you can neither encourage someone nor offer constructive, helpful criticism then shut up and move on. Let them live. You're not needed there. Can't heal? Don't harm! It must be tough to not ridicule, humiliate and degrade another human being who at least attempted something but rein your wild words. When our brethren fall, the last thing they need is another wound.
 
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